Monday, May 14, 2012

Distortion



Have you seen this graphic circulating around facebook?  I saw it in the context of the gay marriage debate - the underlying message being: "There's no such thing as traditional marriage.  You can't say it's the exclusive union of one man with one woman unto death, because there are so many forms of "traditional" marriage that are sanctioned in the bible!  Look at them all."

No doubt if I've misrepresented the implication, someone will correct me politely in the comments below.  But I don't think I have.

This approach is either ignorant or deceitful - the creator of the graphic has either misunderstood what the bible says about marriage (and all the distortions of it); or they have deliberately misrepresented it to bolster their position.  Here are some problems with the argument:

  1. No Christian arguing for traditional marriage is arguing for marriage practices that happen to have existed at some time in human history.  They are arguing for marriage as it has been created and sanctioned by God.  They recognise that people, including people in the bible, fall short of God's standards.  This includes God's standards for marriage.
    So mere appearance of a practice in the bible is not an indication of approval of that practice.   Otherwise we would defend adultery (King David and Bathsheba) and murder (David doing in his rival Uriah, Bathsheba's husband).  No reasonable person would argue that these practices are sanctioned.  Similarly, one cannot argue that polygamy or concubinage or taking the slave of one's wife is sanctioned in the bible, particularly in light of Jesus' affirmation that marriage is one man, one woman, one lifetime!
    Yes, God can choose to bless sinners in polygamous or concubinous relationships, just as he blessed the adulterous and murderous David.  Yes, he uses them to fulfill his purposes.  But this is not an indication of his approval of their sin.  It's an indication of his astounding grace in loving people who rebel against him again and again.
  2. The graphic confuses the marks of marriage with the motivations for marriage. This is a common mistake in the marriage debate - arguing that marriage is all about love, and that therefore two people in love should be able to marry regardless of gender.  The problem is that one motivation for marriage (love) is confused with a mark of marriage. 
    The "info"graphic represents different motivations for marriage: some of them bad , some more honourable, but none of them touch the marks of the marriage:

    • The graphic imports some extraneous rules about marriages into its description of marriage.  So in the "man + woman" box, there are a number of dot points which describe various cultural practices or religious laws that were connected with marriage.  But these practices and rules have always varied.  They continue to vary - take the change in divorce laws as an example, or the tendency to marry for love rather than economic reasons.  What hasn't varied is the description of marriage as one man united exclusively to one woman for as long as they both live.
    • The requirement for a man to marry his brother's childless widow is designed to ensure continuity of the brother's name, and provision of support for the widow in later life.  The motivation to marry reflects an imperfect situation.  It solves a social problem in a way that we do not condone today.  But the institution is still a marriage - one man with one woman.
    • The requirement that a rapist marry his victim was a merciful requirement - otherwise, rape victims likely would never have married, as no man would have her.  Although the motivation for marriage is to make the best of a bad situation, the marriage itself would not differ at all from other marriages.
    • Similarly with the prisoner of war situation - in circumstances where women were likely to be prey to the rape and pillage of an invading army, requiring marriage gave a woman some protections.  Again, the motivation to marry is likely just lust and self-interest, but the marriage would still be one man, one woman.
    • The situation of slaves would have been the same.  Although the parties had little to no choice in the matter, the marriage was recognisably the same as a marriage contracted between two people for other reasons, whether economic, socio-political or emotional.
No, the assertion that there is no "traditional" marriage is either ignorant of history, or is a willful, deceitful distortion of the truth.  
Sure, there have been many examples of people falling short of marriage, either through multiple marriages (concurrently or consecutively), or through adultery, or through cruelty and abuse.  
Sure, there are many marriages that are contracted for motives that we abhor today.  
Sure, the ideal of marriage is something that we frequently strive after, but rarely attain.  
But there certainly is a commonly held, historically grounded understanding of what marriage is.


6 comments:

  1. Well put James. A great read. Thanks.

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  2. Thanks James, a well set out arguement. I enjoy reading both yours and you wife's blogs regularly. Being the lazy Christian that I am though, I wondered if you can you please help me. Could you please point me to the Bible verse/s where Jesus offers "affirmation, that marriage is one man, one woman, one lifetime."
    Thanks again.

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    1. Hi Peter,

      You've very graciously pointed out my laziness in not providing a reference! I'm referring to Matthew 19:1-9, and paraphrasing. Jesus highlights the "creation ordinance" of marriage from Genesis 2:24 (one man, one woman), adding the phrase about "what God has joined together, let not man separate" (one lifetime).

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  3. Thats great James, one of my not yet Christian friends actually posted this and it is great to hear the other side of it in such a good way and have a much better way to word the bibles view on it. Thanks for your efforts.
    God Bless

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  4. Wasn't marriage originally all about producing children? Wasn't that the reason old-testament men could take younger, more fertile wives - just to produce children to carry on a male family name? In those times, it seemed that any relationship that could not produce children was looked on with pity (if the couple were old), or seen as perverse (in the case of homosexuals). Societies needed to populate or perish. God said, "go forth and multiply", and they did. These days, we've got a serious population problem. Now it is populate and perish, at the rate we're going. I've been thinking a lot about this issue too, and I am struggling to come up with a rational objection to people of the same sex marrying. Perhaps not in a church, but why not civil ceremonies?

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    1. Hi Michaela,

      in reply to your first two questions, my point is not so much with the anthropological basis for marriage (how marriage might have developed in history, what role childbearing played in that institution etc.) My point is that whoever designed the graphic is trying to show that there were many varied understandings of marriage in the bible and in the Old Testament in particular, and that this is a distortion. I am arguing against the sloppy logic and lazy interpretation that equates all of these examples of marriages, and invites the conclusion that there is no longstanding, traditional, biblical concept of marriage. I say there is, and that as Christians we are not at liberty to depart from that.

      Incidentally, the occurences of polygamy (in all its variations) are hardly condoned in the old testament:
      - Abraham's action in taking Sarah's slave leads to strife, and God doesn't condone it (Gen 16 and 17);
      - Jacob's plural marriage is the result of a convoluted tale of deception (Gen 29);
      - Solomon's many wives and concubines lead to idolatry, the division of Israel into a northern and a southern kingdom, and eventual exile;
      - and nowhere are other plural marriages or concubinage condoned by God.
      The accounts of plural marriages in the old testament are indications of humankind falling short of God's intent for marriage, rather than God condoning it.

      I recognise that the arguments must be different if we are engaging those who do not accept the authority of the bible, but that really is beyond the scope of my post.

      Which leads me to conclude that I really do need to set out my thoughts on the central issue of gay marriage soon.

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